It would be a good idea if the body making the appointment were to give
us an account of the qualifications and experience of all the applicants shortlisted
and their account of their motive for wanting the job of heading the
police in the Republic of Ireland. When people join the police they may well
have seen imperfections, even corruption, in the organisation they are hoping to
join, they may therefore join in the hope of improving the organisation or,
knowing what the organisation is really like, they may want a piece of the
action. Police sometimes do.
Drew Harris joined the RUC in 1983.It was not the RUC's best year, in fact the RUC never had a best
years since its foundation, the best it could have was toleration by about half
the population and complete support of a government who benefited from
lop-sided , partial political police, so much wrong with it had shown up in spite of all the
attempts to hide it. Eventually even the London government had to order some
civilising to be done. So we may ask ,Why did people in N. Ireland join the
RUC in the seventies or eighties, what was the motive - to help civilise the force
or to have part of the action ? And if you joined to help reform the force how did you try and how
successful or otherwise were you? The history of the RUC 's transformation into the PSNI is not one of great change or success. It was set up as a political police
and never got over it. Eventually, like many others who had ceased to be useful to the government,
they were eventually given a new name, a new identity, new clothes, with the fervent hope
that so much of their history would be either forgiven or forgotten.
One of the more inane suggestions for RUC/PSNI reform was to have equal representation of Catholics
and Protestants in the new force, now called a Service; like some religious
zealots they may have thought being
beaten by one's fellow-faithful was good
for the soul of both beater and beaten . However often this was said, Mr. Patten, the agent for change, never took
seriously the advice, Don't do it, take rational - and community - advice about it. When government goes to such lengths
to make sure you are half and half likely to be beaten up by a member of your
own church, injury followed by insult now becomes at least doubly offensive. As a means of ensuring
equality of job opportunity 50/50
recruitment could be helpful; as a rational way of civilising a police force
it was irrational and even cynical. So did the applicants for this Irish job tell
the appointment body why they wanted to
be police, that is, any police force mired in accusations of violations for years
past and why did they want not only to join another one but to direct its policy
and operation? Let us know what they explained to you and we will
listen. Let them not explain and we may never know. We will however have our
experience, the experience of our neighbours and of our fellow Irish citizens
to help us know for ourselves.
Did the applicants favour a civil police, a political police
alongside a civil police, or a mingling of the two? In the light - or darkness-
of what happened in both RUC and Garda Síochána over the years we can
provide our own answers if we need to.
When RUC changed into
PSNI it was suggested to Mr Patten in Belfast that every local community should
have a seat on local policing boards and even have the power to suspend named police
who in their own district did more harm
than good. The suggestion died.
We have a right to hope that all our human rights and civil
rights bodies and all our community associations will insist that whoever was responsible
for this appointment in Dublin gives us details of all this. No names
mentioned, but previous history, motives,
connections, membership of political societies, including, very much including,
secret societies, past success or
failure in either correcting or supporting police reform or lack of it. Without
that information and much else we are entitled to fear this appointment
process may have been either a disaster
or a complete disaster for decent people who still, in spite of everything,
hope for civil and civilised policing.
A senior Garda officer is quoted as saying this selection
would help, among other things, to compel the government "to address
issues about state security". In the light of the present abuses of the
term "National Security" by governments this may help us answer at least one of the
questions mentioned above.
For years after the Gardaí
were set up in 1923 people referred to them as the Civic Guards, or
simply as The Guards. They knew what they wanted. For the past
few years public representatives in the Dáil and elsewhere have been
more and more frequently using the official name, Garda Síochána, Guardian of
the Peace. But ideas of how to
"keep the peace" have changed in this world through the years.
Present day combining of civil - and civilised - police
with "Home Security" experts,
secret service experts, bugging experts, infiltration experts, agent
provocateur experts , has made us
nervous. And with good reason.
So we would perhaps prefer the Government in Dublin not to package them along with real community peace keepers.
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