Bill Meulemans worked in Belfast for eleven years as Professor of Political Science in Queen’s
University. Coming from the United States of
America , he was , naturally as an academic and a decent
person, curious about how an outrageous political and religious situation had formed
around people in Belfast
who were also decent and intelligent, including scholars and church people. He
set out and sent his students out to
find what it had done to them and why.
What he found is full of interest and contradiction.
Years ago the Department of Political Science in Queen’s was
very different. One academic year might be spent by students studying the
political philosophy and systems of ancient Greece, the next perhaps a segment
of European, American or world social history. Now it was involved , through
teachers like Bill Meulemans, in studying what history, religion, politics do to ordinary human souls and human behaviour
at home . For him and for his students and for those who read the results of their
studies it proved a fascinating and sometimes frustrating adventure.
For one thing, one had to read the codes correctly,
understanding the meaning of words and phrases which could be as tricky in
Belfast as learning what words to use
talking to people in the United States or the Middle East where names , titles
and even modes of address of the people to whom you are talking can mean the
difference between being courteously helped or sedulously avoided.
Bill and his students had to find their way through this
cultural fog in Belfast
and did so successfully. This present study is not the result just of graphs studied, numbers
assessed, official reports scanned, it is the result of many, many
conversations with many people some of whose occupations the reader may learn
and some not. But although the conversations and exchanges are with people of
so many kinds there still remains in the book an atmosphere of wonderment and
such a preoccupation with the sad fact of communal distrust that one could get
the impression that this distrust is the only problem. But this is because we
are sharing in a courteous exchange
between people who are unsure, hurt, often angry, struggling with the contradictions in their
lives, and who most often say
what they feel but are afraid to engage with the real reasons why
they feel it. It is as much a study of
people’s reaction to distress and manipulation as a description of
the aftermath of a political
crisis in a modern European country . How far is the distress caused by selfish
government, how far by people’s unwillingness to live together in peace ?
The author responds : “This
book is about what is inside the heads of Catholics and Protestants since the bombs
and bullets no longer dominate the headlines. It is about the reason why they
are still haunted by their conflicted memories . It is about why many of them
are stuck living in the past.”(p.23). One might think this means Bill Meuleman’s study would be more at home in
the Department of Psychology but the history and present situation of the Belfast
people he writes about have too often been
a matter of possession of power, wealth, military bases and in the
struggle either for or against this too many people have been hurt. Historians
often deal with facts other than real
people suffering the real pain of being pitted against each other whether
they want it or not. In N.Ireland there
are people of perhaps sixty different
religious groups and yet they have been successfully corralled by
politicians into two groups Catholic and
Protestant, as if the disparate Christian groups did not exist, nor did the
Jews, Muslims Humanists and others in N.Irish society.
This book by Bill Meulemans will help readers to understand the effect this has had
on the people who have never been allowed to experience the richness of a fully
free community.
BELFAST – BOTH SIDES NOW , Bill Meulemans,
(Create Space, Charleston,
SC. 2013)